The Lord's Supper

These excerpts come from a 1527 writing of Luther entitled, "That These Words, 'This is My Body,' Still Stand Against the Fanatics."

"But the glory of God is precisely that for our sakes He comes down to the very depths, into human flesh, into the bread, into our mouth, our heart, our bosom; moreover, for our sakes He allows Himself to be treated ingloriously both on the cross and on the altar, as St. Paul says in I Corinthians 11 that some eat the bread in an unworthy manner." [Note that Christ's flesh sits on the altar! This is not just a spiritual event happening in our hearts and minds.]

"Death indeed tried once, wanting to devour and digest Christ's flesh; but it could not. This flesh tore death's stomach and throat into more than a hundred thousand pieces, so that the teeth of the grave fell to pieces and turned to dust, and this flesh of Christ remains alive. For this food was too strong for death, and has devoured and digested it devourer. God is in this flesh. It is God's flesh, the Spirit's flesh. It is in God and God is in it. Therefore it lives and gives life to all who eat it, both to their bodies and to their souls."

"Therefore Christ wills to be in us by nature, in both our soul and body, according to the word in John 6, 'He who eats Me abides in Me and I in him.' If we eat Him spiritually through the Word, He abides in us spiritually in our soul; if one eats Him physically, He abides in us physically and we in Him. As we eat Him, He abides in us and we in Him. For He is not digested or transformed; but ceaselessly He transforms us-our soul into righteousness, our body into immortality. So the ancient fathers spoke of the physical eating."

Dear Friends:

The Lord hath instituted His Holy Supper to be desired and received by His disciples.  Therefore, also, the Church was formerly obedient to Him, and celebrated the Communion every Lord’s day.  Not only one or two individuals would then receive, but the whole congregation; even the sick always communed, the elements being carried to them from the altar to their homes.  In our day, however, many of our members cannot be persuaded to come frequently to the Table of the Lord, nevertheless it should not often occur that the Communion is altogether omitted from the Morning Service; and much less should any refuse to come after the gracious invitation has \

been given, as has recently happened among us.  The command of our Lord Jesus Christ: — “This do, as oft as ye do it, in remembrance of me,” the need of your souls while in this troublesome world, and the precious promise of forgiveness of sins, should move us earnestly to desire this Bread and this Cup.  But now we say, We are rich, and increased with goods, and have need of nothing; therefore we do not receive what He offers, nor come when He invites.  Hence it is not surprising that we are wretched, poor, blind and naked, full of sin, burdened with an evil conscience, and without desire to do good.  And the longer you delay, the worse becomes your condition, so that we must all exceedingly fear God’s wrath.  I therefore exhort and beseech you, dearly beloved brethren, that you be more circumspect in the future, consider more earnestly the things that belong to your peace, and receive grace from the fulness of Christ.  For He is rich toward those who seek Him, and those who come to His table shall be satisfied with the abundance of His House.  Nor ought any one to say that the frequent celebration serves to bring the Sacrament into contempt, for those who are rightly prepared will always hunger for this Bread and thirst for this Drink; and the more frequently that they commune, the firmer becomes the persuasion that all of the earthly life is only a preparation of the great Supper on high.  “Blessed are they that dwell in Thy house, they shall be praising Thee.  Selah.”  God be merciful to you and supplant your lukewarmness with heavenly earnestness.  Amen.

Liturgy for Christian Congregations of the Lutheran Faith, William Loehe.  Translated by F.C. Longaker, 1902.  Reprinted in 1997 by Repristination Press.  Minor errors in spelling corrected.

The Mystery of the Lord’s Supper

To Stand in Wonder Before it, not to Pry into it, is Truest Wisdom.

In the Holy Supper of our Lord we have a mystery placed before us that should cause  the deepest awe and excite our profoundest adoration.  There is the treasury and store-house of God’s grace.  We know (Gen. 2:9) that the tree of life was planted by God in Paradise, that its fruit might preserve our first parents and their posterity in the blessedness of an immortality which He had bestowed upon them at their creation.  The tree of knowledge of good and evil was also placed in Paradise; but that which God gave them for their salvation and eternal life, and to serve as a test of their obedience, became the occasion of their death and eternal condemnation, when they miserably yielded to Satan’s enticements and followed their own sinful desires.  So in this Supper, we have the true tree of life again set before us, that sweet tree (Ex. 47:12), whose leaves are for medicine and whose fruit is for salvation; aye, its sweetness is such to destroy the bitterness of all afflictions, and even of death itself.  The Israelites were fed with manna in the wilderness as with bread from heaven (Ex. 16:15); in this holy Supper we have the true manna which came down from heaven to give life unto the world; here is that bread of heaven, that angel’s food, of which if any man eat he shall never hunger (John 6:35, 51).  The children of Israel had the ark of the covenant  and the mercy seat, where they could hear the Lord speaking with them face to face (Ex. 25:21, 22); but here we have the true ark of the covenant, the most holy body of Christ, in whom are hid all the treasures of wisdom and knowledge (Col. 2:3); here we have  the true mercy seat in the precious blood of Christ (Rom. 3:25), through which God hath made us accepted in the Beloved (Eph. 1:6).  Nor does Christ simply speak the word of comfort to our souls, He also take sup His abode in us; He feeds our souls not with heavenly manna, but, what is far better, with His own blessed self.  Here is the true gate of heaven to our souls, and the ladder reaching from earth to heaven on which the angels ascend and descend (Gen. 28:12); for is not He who is in heaven greater than the heavens?  Can heaven be as close to God as the flesh and the human nature which He assumed in the incarnation?  Heaven is indeed the dwelling-place of God (Is. 66:1), and yet the Holy Spirit rests upon the human nature assumed by Christ (Is.  11:2).  God is in heaven, and yet in Christ dwelleth all the fulness of the Godhead bodily (Col. 2:9).  Truly this is a great and infallible pledge of our salvation; He could not possibly have given a greater, for what is greater than Himself?  What can be more intimately united with the Lord than His own human nature, which He hath taken, in His incarnation, into fellowship with the adorable Trinity, and thus made the treasury of all the blessings that heaven has to bestow?  What is so intimately joined to Him as His own body and blood?  With this truly heavenly food he refreshes our souls, who are as miserable worms of the dust before Him, and makes us partakers of His own nature; why then shall we not enjoy His gracious favor?  Who ever yet hated his own flesh (Eph. 5:29)?  How then can the Lord hate us, to whom He giveth His body to eat and His blood to drink?  How can He possibly forget those to whom He hath given the pledge of His own body?  How can Satan gain the victory over us when we are strengthened and made meet of our own spiritual conflicts with this bread of heaven?

Christ holds us dear because He hath bought us at so dear a price; He holds us dear because He feeds our souls with so dear and precious food: He holds us dear because we are members of His body, of His flesh (Eph. 5:30).  This is the only sovereign remedy for all the diseases of our souls; here is the only efficacious remedy for mortality; for what sin is so heinous but the sacred flesh of God may expiate it?  What sin is so great but it may be healed by the life-giving flesh of the Christ?  What sin is so deadly in its effects but it may be atoned for by the death of the Son of God?  What darts of the devil so fiery but they may be quenched in this fountain of divine grace?  What conscience is so stained with sin but it may be cleansed by the blood of Jesus?  The Lord journeyed with the Israelites of old in a pillar of cloud and fire (Ex. 13:21); but here we have present with us  not a cloud, but the Sun of Righteousness Himself (Mal. 4:2), the blessed light of our souls.  Here we are sensible no t of the fire of divine wrath, but of the glowing flame of divine love, which does not withdraw afar from us, but comes and makes its abode with us (John 14:23).

Our first parents were placed in Paradise, that most charming and delightful garden, the type of the eternal blessedness of the heavenly paradise, that being mindful of God’s goodness to them, they might render due obedience to their Creator.

But behold, in this holy supper, more than a paradise; for here the soul of the creature is spiritually fed with the flesh of his almighty Creator.  The conscience is cleansed from all its guilty stains in the blood of the Son of God.  The members of Christ, their spiritual head, are nourished with His own body; the believing soul feasts itself at a divine and heavenly banquet.  The holy flesh of God, which the angelic hosts adore in the unity of the divine nature, before which archangels bow in lowly reverence, and before which the principalities and powers of heaven tremble and stand in awe, is become the spiritual nourishment of our souls.  Let the heavens rejoice and let the earth be glad (Ps. 96:11), but still more let the believing soul exult and sing for joy, to whom God giveth such an unspeakable gift!

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Sacred Meditations by John Gerhard, translated by C.W. Heisler.

You can purchase the volume of sacred Meditations from Repristination