|



|
|
Todd A. Peperkorn,
STM
Messiah Lutheran Church
Kenosha, Wisconsin
Trinity 17 (September 22, 2002)
Luke 14:1-11, Ephesians 4:1-4
TITLE:
The Lord of the Sabbath
Grace to you and peace from God our Father and from
the Lord Jesus Christ. Amen. Our text for today is the Gospel lesson
just read, with focus on the question of Jesus: Is it lawful to heal on the Sabbath?
Table manners are a lost art today. I remember as a
kid going to my grandparents and having a formal supper, I think it was
Thanksgiving. Everything on the table was laid out in a certain way.
Even the dessert spoon was in the right place. Everything matched, including
the serving bowls. The presentation of the meal was a work of art. Now
an important part of this presentation was the table order, where you
sat at the table. Frankly, as a ten year old, the whole thing was kind
of mysterious to me. But in her mind, it was very clear where each person
at the table was supposed to sit. It all made sense, at least in her
mind, on how this worked, who sat where and why. And you didnt
mess with it. Why? Because she was the hostess.
She set the table, and she could have you sit wherever she wanted to have
you sit.
Now what was the most important thing about sitting
at this table? The most important thing wasnt where you sat, whether
you were at the head of the table or the other end. The most important
thing was that you were at the table. The rest of it sort of worked itself
out. But the fact that I, a ten year old kid, was at this amazing feast
was a sign that I was a part of the family. I may not be able to understand
or appreciate the orange sauce, or the way that the blue/green jello magically matched the color of the tablecloth. But
it didnt matter. I was a part of the family, and so I was at the
table.
Now that really works pretty well as a picture of faith
in Jesus Christ for the forgiveness of sins. And that is what is going
on in our text. Jesus is going to eat bread at a Pharisees house,
and a man with dropsy appears in the doorway. Now dropsy is a terrible
disease where basically your body retains water, you become bloated and
disfigured, and can even die from it. It was incredibly painful. This
man stands before Jesus. He doesnt say anything. He just stands
there. It is obvious what this man wants and needs. He needs Jesus to
heal him.
But this put Jesus, at least in the Pharisees eyes,
in a real quandary. Did He break the Sabbath and heal the man? The answer,
of course, is yes. Jesus came to seek and to save the lost, to heal the
broken and to forgive the sins of the penitent. He healed the man and
sent him home.
Now to the religious leadership of His day, this work
of Jesus on the Sabbath day was a great affront and insult. They are
stunned into silence at Jesus healing. Why? They are stunned into
silence because Jesus work of blessing and healing on the Sabbath hearkens
back to creation, when we hear in Genesis 2 that
on the seventh
day God ended His work which He had done, and He rested on the seventh
day from all His work which He had done. Then God blessed the seventh
day and sanctified it, because in it He rested from all His work which
God had created and made.
Why did God set apart the Sabbath Day, Saturday, and
bless it as a day above every day? It was the Day when He blessed His
creation, and it was the day He blessed it again with Jesus. God set
apart the Sabbath Day because that is the day, if you will, that Jesus
rested in the tomb. He died on Good Friday, rested in death on Saturday,
and rose from the dead on Easter Sunday. When Jesus healed on the Sabbath,
He was saying that He is the Lord of the Sabbath, and that He can bless
His creation on the Sabbath day just as He did when He created the world.
Ok. So we have a lot of very interesting stuff going
on in this text, but what does it have to do with you? This is what it
has to do with you. You spent your life working and striving and trying
to get ahead. Like the Pharisees in our text, we are all obsessed with
the pecking order of things. We want to be at the head of the table,
we want to weasel our way into the top spot. But you cant do it.
No matter how hard you try, you will fail. Like the man with dropsy,
your failure before God is obvious to everyone, especially to the One
who knows all and sees all. And the more you strive and work and struggle,
the more obvious it is that you cant make it on your own. You are
trapped. Just like this man with the dropsy, just like the young man
of Nain from last week. Youre trapped,
and only the Lord of the Banquet can get you to the table.
But that, dear friends, is the miracle
of the Gospel. He does invite you to the table. All of your striving
and working and struggling to be more spiritual or more Christian will
never get you anywhere in the Christian faith. The only one who can get
you to the Table and give you a place of honor is the Lord of the Banquet,
Jesus Himself.
His great gift to you today is that He invites you to
the banquet. It doesnt matter whether youre at the head of
the table or the foot of the table. It doesnt matter how dirty
you are or how ill equipped for being at the banquet. You see, thats
not your call. The Lord of the Banquet has called you to His eternal
Table. Hes the host. Its His decision, not yours.
This is very good news for you and I, dear friends.
It doesnt matter where you sit at the Table. The important thing
is that you are at the Table, that God has invited you, and that you hear
His call and say AMEN to His work of forgiving your sins and bringing
you into His eternal presence. This is what St.
Paul is talking
about when He says in our Epistle: There is one body and one Spirit,
just as you were called in one hope of your calling; one Lord, one faith,
one baptism; one God and Father of all, who is above all, and through
all, and in you all.
So come to the eternal Table of the Lord. The Table
is set. The meal is ready. Come and feast on salvation for all eternity.
In Jesus name. Amen.
|